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Early Neo-Confucian View of Chinese Buddhism

dc.contributor.advisorYun-hua, Janen_US
dc.contributor.authorLanglais, Jacques-M.en_US
dc.contributor.departmentReligionen_US
dc.date.accessioned2014-06-18T16:46:29Z
dc.date.available2014-06-18T16:46:29Z
dc.date.created2011-06-02en_US
dc.date.issued1972en_US
dc.description.abstract<p>The introduction of this thesis gives the cultural background of the thousand-year old confrontation between a well sinicized India-born religion, Chinese Buddhism, and the<br />reviving Chinese orthodoxy of the Sung period, Neo-Confucianism. Early Neo-Confucianist philosophers, namely Ch'eng Hao, Ch'eng I and Chu Hsi, attacked Buddhism on four main groilllds: historical and textual formulations, cosmology, metaphysics, and ethics -- both social and personal. The point of the thesis is to give a critical account and a tentative appraisal of their criticism, by examining both their rejection and their assimilations of Buddhist views, and in so doing to propose an answer to why Neo-Confucianism finally succeeded in permanently defeating the still powerful Chinese Buddhism of the time.</p>en_US
dc.description.degreeMaster of Arts (MA)en_US
dc.identifier.otheropendissertations/4423en_US
dc.identifier.other5443en_US
dc.identifier.other2043076en_US
dc.identifier.urihttp://hdl.handle.net/11375/9287
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleEarly Neo-Confucian View of Chinese Buddhismen_US
dc.typethesisen_US

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