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An Oblique Blackness: Reading Racial Formation in the Aesthetics of George Elliott Clarke, Dionne Brand, and Wayde Compton

dc.contributor.advisorColeman, Danielen_US
dc.contributor.advisorYork, Lorraineen_US
dc.contributor.advisorMonture, Ricken_US
dc.contributor.authorHaynes, Jeremy D.en_US
dc.contributor.departmentEnglish and Cultural Studiesen_US
dc.date.accessioned2014-06-18T17:03:48Z
dc.date.available2014-06-18T17:03:48Z
dc.date.created2013-09-11en_US
dc.date.issued2013-10en_US
dc.description.abstract<p>This thesis examines how the poetics of George Elliott Clarke, Dionne Brand and Wayde Compton articulate unique aesthetic voices that are representative of a range of ethnic communities that collectively make-up blackness in Canada. Despite the different backgrounds, geographies, and ethnicities of these authors, blackness in Canada is regularly viewed as a homogeneous community that is most closely tied to the cultural histories of the American South and the Atlantic slave trade. Black Canadians have historically been excluded from the official narratives of the nation, disassociating blackness from Canadian-ness. Epithets such as “African-Canadian” are indicative of the way race distances citizenship and belonging. Each of these authors expresses an aesthetic through their poetics that is representative of the unique combination of social, political, cultural, and ethnic interactions that can be collectively described as racial formation. While each of these authors orients her or his own ethnic community in relation to the nation in different ways, their focus on collapsing the distance between citizenship and belonging can be read as a base for forming community from which collective resistance to the racial violence of exclusion can be grounded.</p>en_US
dc.description.degreeMaster of Englishen_US
dc.identifier.otheropendissertations/8223en_US
dc.identifier.other9249en_US
dc.identifier.other4576801en_US
dc.identifier.urihttp://hdl.handle.net/11375/13402
dc.subjectCanadaen_US
dc.subjectblacknessen_US
dc.subjectraceen_US
dc.subjectgenderen_US
dc.subjectclassen_US
dc.subjectAfrican-Canadianen_US
dc.subjectpoetryen_US
dc.subjectpoeticsen_US
dc.subjectcritical race theoryen_US
dc.subjectpostcolonial theoryen_US
dc.subjectmulticulturalismen_US
dc.subjectnationalismen_US
dc.subjectbelongingen_US
dc.subjectaestheticsen_US
dc.subjectbluesen_US
dc.subjectjazzen_US
dc.subjecthip hopen_US
dc.subjectbaptisten_US
dc.subjectAfricaen_US
dc.subjectslave tradeen_US
dc.subjectabolitionen_US
dc.subjectcommunityen_US
dc.subjectracial formationen_US
dc.subjectAfrican American Studiesen_US
dc.subjectEthnic Studiesen_US
dc.subjectEthnomusicologyen_US
dc.subjectLiterature in English, North America, ethnic and minorityen_US
dc.subjectModern Literatureen_US
dc.subjectOther English Language and Literatureen_US
dc.subjectRace, Ethnicity and post-Colonial Studiesen_US
dc.subjectReading and Languageen_US
dc.subjectAfrican American Studiesen_US
dc.titleAn Oblique Blackness: Reading Racial Formation in the Aesthetics of George Elliott Clarke, Dionne Brand, and Wayde Comptonen_US
dc.typethesisen_US

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