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Living with Ambiguity: The Strategies of Tongzhi’s Negotiation with Their Sexual Identities in Globalizing China

dc.contributor.advisorY. Rachel, Zhou
dc.contributor.authorLiya, Niu
dc.contributor.departmentSocial Worken_US
dc.date.accessioned2018-05-03T16:58:02Z
dc.date.available2018-05-03T16:58:02Z
dc.date.issued2017-11
dc.descriptionI argue that Xing hun (Contract marriage)” and “Coming out with Chinese characteristics” are creative and feasible approaches for Chinese Tongzhi (queer) from the perspective of vertical historical development. My study is a critical intercultural examination of the western-centric in dominant queer discourse. I discussed the non-confrontational communication practices which are different from the western confrontational practices (visibility & sexuality identity).en_US
dc.description.abstractTransnational forces in the processes of globalization have determined the identities of the Chinese queer population. This thesis aims to explore how global capitalism, information and communication technology, and international collaboration in dealing with HIV and AIDS have facilitated the spread of western queer discourses and ideologies to China, and how these forces have influenced the construction of Chinese Tongzhi/queer identities. I use the discourse analysis to argue that the western norms of queer “coming out” and “declaring identity” can be an action accompanied by risk in the Chinese social, cultural, and political contexts, given that homosexual desires have challenged the institutions--not just sexuality but also marriage and family-- of heteronormativity. Chinese Tongzhi have to deal with the tension between Chinese traditional norms and western queer culture by negotiating some complex and dynamic strategies for defining their sexual identities. These strategies include “keeping silent about one’s sexual identity, or not coming out” and “having xinghun (contract and fake marriages with opposite-sex individuals.)” as a compromise between their traditional family obligations and homosexual desires in order to be able to live a “tolerable” queer life. I conclude that the strategies of the Chinese Tongzhi illustrate the agency of Chinese queers in creating a feasible space in which to live with their sexual identities and the process of globalized queer culture in a specifically Chinese context.en_US
dc.description.degreeMaster of Social Work (MSW)en_US
dc.description.degreetypeThesisen_US
dc.description.layabstractThis thesis aims to explore how global capitalism, information and communication technology, and international collaboration in dealing with HIV and AIDS have facilitated the spread of western queer discourses and ideologies to China, and how these forces have influenced the construction of Chinese Tongzhi/queer identities.Chinese Tongzhi has to deal with the tension between traditional Chinese norms and western queer culture by negotiating some complex and dynamic strategies for defining their sexual identities.en_US
dc.identifier.urihttp://hdl.handle.net/11375/22800
dc.language.isoenen_US
dc.subjectChinese Tongzhien_US
dc.subjectglobalized queer cultureen_US
dc.subjectfamily kinship systemen_US
dc.subjectnegotiation strategiesen_US
dc.titleLiving with Ambiguity: The Strategies of Tongzhi’s Negotiation with Their Sexual Identities in Globalizing Chinaen_US
dc.typeThesisen_US

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A Thesis submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree of Master of Social Work McMaster University

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