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The Concept of Dharmakāya in the Ta-Gh'eng Ta-I Chang

dc.contributor.advisorMacQueen, Graeme D.en_US
dc.contributor.authorHoward, Diane L.en_US
dc.contributor.departmentReligious Sciencesen_US
dc.date.accessioned2014-06-18T16:51:57Z
dc.date.available2014-06-18T16:51:57Z
dc.date.created2011-08-02en_US
dc.date.issued1982-08en_US
dc.description.abstract<p>The misunderstandings between Kumārajīva and Hui-yüan about the term dharmakāya in the Ta-ch'eng ta-i chang center around four things: ontology versus epistemology; practicality versus speculation; the use of the Abhidharma; and the attitude of the two men toward the texts they were citing. Previous research on the topic has focused on the difference between the Indian and Chinese mentalities and ignored the different roles played by Kumārajīva and Hui-yüan in their respective communities. The sections of the Ta-ch'eng ta-i chgns which deal with dharmakāya (1-8,13,18) have been translated.</p>en_US
dc.description.degreeMaster of Arts (MA)en_US
dc.identifier.otheropendissertations/5634en_US
dc.identifier.other6657en_US
dc.identifier.other2127189en_US
dc.identifier.urihttp://hdl.handle.net/11375/10598
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleThe Concept of Dharmakāya in the Ta-Gh'eng Ta-I Changen_US
dc.typethesisen_US

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