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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/24520
Title: Disagreement and Change of View
Authors: Lougheed, Kirk
Advisor: Griffin, Nicholas
Department: Philosophy
Keywords: Epistemology of Disagreement;Epistemic Peerhood;Conciliationism;Non-Conciliationism
Publication Date: 2019
Abstract: Conciliationists hold that hold that epistemic peer disagreement about whether a proposition is true constitutes a (partial) defeater for that proposition. Non-conciliationists, on the other hand, deny that peer disagreement constitutes a (partial) defeater for a proposition under dispute. A defeater is a reason to doubt the justification one thought one had in believing a certain proposition to be true. While there are dynamic views in the literature, conciliationism and non-conciliationism represent the two most defended positions. This debate has highlighted a number of interesting and underexplored ideas in epistemology, such as the distinction between first-order and second-order reasons, the uniqueness thesis, and independence requirements. I develop and defend an underexplored argument in favour of non-conciliationism. A researcher may be reasonable to remain steadfast in the face of disagreement about a proposition related to her research if doing so will yield epistemic benefits. I draw on two main sources of evidence for this claim: (i) there are numerous real-life examples where this occurs, and (ii) there is empirical evidence to suggest that cognitive diversity helps enhance prediction and problem-solving. The most pressing objection to this argument is that it conflates practical reasons with epistemic reasons. I argue that this objection fails because the reasons in question actually are epistemic. A better distinction is one between synchronic epistemic reasons and diachronic epistemic reasons. I then explore how far, if at all, this argument can be taken beyond research contexts.
URI: http://hdl.handle.net/11375/24520
Appears in Collections:Open Access Dissertations and Theses

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