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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/17223
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dc.contributor.advisorBoda, Mark J.-
dc.contributor.authorKapahu, William K.K.-
dc.date.accessioned2015-05-05T18:25:11Z-
dc.date.available2015-05-05T18:25:11Z-
dc.date.issued2013-04-12-
dc.identifier.urihttp://hdl.handle.net/11375/17223-
dc.description.abstract<p> The textual corruption found in Malachi 2:10-16 while providing frustration for the modem scholar also presents a unique opportunity to observe how ancient interpreters chose to deal with such difficulties. The Hebrew Leningradensis (L) and the Greek Sinaiticus (N) manuscripts diverge, at least to some degree, in their rendition and subsequent interpretation of Mal 2:10-16. The following thesis examines and compares this difficult corpus within these two manuscript traditions, in their similarities and differences, through an analysis of their various grammatical, syntactical and semantic features. This analysis shows that these two traditions present two variant versions of Mal 2:10-16 but yet still functioned as Scripture within their respective communities of faith. The findings of this analysis are brought into the discussion regarding concepts of biblical canonicity as presented by Brevard S. Childs and James A. Sanders.</p>en_US
dc.language.isoen_USen_US
dc.subjectcanons, Malachi 2:10-16, Hebrew, Greek Sinaiticus,en_US
dc.titleContrasting Canons: A Comparative Analysis of Malachi 2:10-16 in the Traditions of the Hebrew Leningradensis and the Greek Sinaiticusen_US
dc.typeThesisen_US
dc.contributor.departmentChristian Studiesen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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