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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13770
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dc.contributor.advisorAjzenstat, S.en_US
dc.contributor.authorBlackwood, Stephenen_US
dc.date.accessioned2014-06-18T17:05:12Z-
dc.date.available2014-06-18T17:05:12Z-
dc.date.created2013-12-06en_US
dc.date.issued2002-09en_US
dc.identifier.otheropendissertations/8599en_US
dc.identifier.other9673en_US
dc.identifier.other4893467en_US
dc.identifier.urihttp://hdl.handle.net/11375/13770-
dc.description.abstract<p>In this thesis I address Nietzsche's seemingly paradoxical claim that all truth is in fact illusion. I begin with an examination of the claims in On Truth and Lies in a Nonmoral Sense, where the transcendent truth is rejected on the grounds that it is self-contradictory impossibility. However, if this is the case, then how is it possible for Nietzsche to make such a claim? Docs he not implicitly exclude his own account from this critique? To investigate this matter, I offer an interpretation of his critique of the history of Western morality since the time of Socrates and how it relates to what he terms the human, all-too-human origins of the concept of truth. This leads to a discussion of his claims concerning the essentially perspectival and interpretive nature of human knowing. I argue that this view of knowledge. in which truth and life are viewed as one and the same, saves Nietzsche from the charge of internal inconsistency.</p>en_US
dc.subjectPhilosophyen_US
dc.subjectPhilosophyen_US
dc.titleNietzsche's Rejection of Transcendent Truthen_US
dc.typethesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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