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http://hdl.handle.net/11375/13770
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DC Field | Value | Language |
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dc.contributor.advisor | Ajzenstat, S. | en_US |
dc.contributor.author | Blackwood, Stephen | en_US |
dc.date.accessioned | 2014-06-18T17:05:12Z | - |
dc.date.available | 2014-06-18T17:05:12Z | - |
dc.date.created | 2013-12-06 | en_US |
dc.date.issued | 2002-09 | en_US |
dc.identifier.other | opendissertations/8599 | en_US |
dc.identifier.other | 9673 | en_US |
dc.identifier.other | 4893467 | en_US |
dc.identifier.uri | http://hdl.handle.net/11375/13770 | - |
dc.description.abstract | <p>In this thesis I address Nietzsche's seemingly paradoxical claim that all truth is in fact illusion. I begin with an examination of the claims in On Truth and Lies in a Nonmoral Sense, where the transcendent truth is rejected on the grounds that it is self-contradictory impossibility. However, if this is the case, then how is it possible for Nietzsche to make such a claim? Docs he not implicitly exclude his own account from this critique? To investigate this matter, I offer an interpretation of his critique of the history of Western morality since the time of Socrates and how it relates to what he terms the human, all-too-human origins of the concept of truth. This leads to a discussion of his claims concerning the essentially perspectival and interpretive nature of human knowing. I argue that this view of knowledge. in which truth and life are viewed as one and the same, saves Nietzsche from the charge of internal inconsistency.</p> | en_US |
dc.subject | Philosophy | en_US |
dc.subject | Philosophy | en_US |
dc.title | Nietzsche's Rejection of Transcendent Truth | en_US |
dc.type | thesis | en_US |
dc.contributor.department | Philosophy | en_US |
dc.description.degree | Master of Arts (MA) | en_US |
Appears in Collections: | Open Access Dissertations and Theses |
Files in This Item:
File | Size | Format | |
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fulltext.pdf | 2.93 MB | Adobe PDF | View/Open |
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