Skip navigation
  • Home
  • Browse
    • Communities
      & Collections
    • Browse Items by:
    • Publication Date
    • Author
    • Title
    • Subject
    • Department
  • Sign on to:
    • My MacSphere
    • Receive email
      updates
    • Edit Profile


McMaster University Home Page
  1. MacSphere
  2. Open Access Dissertations and Theses Community
  3. Open Access Dissertations and Theses
Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/12146
Full metadata record
DC FieldValueLanguage
dc.contributor.advisorKrocker, T.en_US
dc.contributor.authorPalmer, Karen A.en_US
dc.date.accessioned2014-06-18T16:58:25Z-
dc.date.available2014-06-18T16:58:25Z-
dc.date.created2012-06-18en_US
dc.date.issued1996-09en_US
dc.identifier.otheropendissertations/7055en_US
dc.identifier.other8109en_US
dc.identifier.other3002132en_US
dc.identifier.urihttp://hdl.handle.net/11375/12146-
dc.description.abstract<p>This thesis explores the relationship between theology and psychology through a reflection on the thought of Paul Tillich and Carl lung. Tillich' s formal theological method -- the method of correlation -- provides a framework for understanding the relationship between these disciplines and serves as the basic structure of this thesis. According to the method of correlation, the relationship between psychology and theology is correlative; they speak to each other as question and answer. Consequently, I attempt to determine the degree to which lung's psychological analysis of the human condition and the questions implied in this analysis can be correlated with Tillich's theological answers. This exercise begins with an examination of the method of correlation in which I argue that correlation is not, for Tillich, a simple pairing of psychological questions and theological answers, but an exercise which involves a critical examination of the questions. Such an examination serves to draw them into the "theological circle." According to lung, the questions implied in the human condition are questions about alienated existence. In a critical examination of this position, I argue that the symptoms of alienation identified by lung actually point to a more serious condition than he acknowledges -- a condition which not only involves alienation from our own being, but also alienation from the being of God. This draws lung's position into the theological circle. Tillich's theological answer to this condition of complete alienation is the New Being in Jesus as the Christ. Although lung offers a potent criticism of the symbol of Christ as an answer to the human condition, Tillich's position is capable of responding to this criticism and therefore stands as a powerful response to the questions implied in lung's analysis.</p>en_US
dc.subjectReligious Studiesen_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titlePaul Tillich and Carl Jung: A Dialogue Between Theology and Psychologyen_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

Files in This Item:
File SizeFormat 
fulltext.pdf
Open Access
2.15 MBAdobe PDFView/Open
Show simple item record Statistics


Items in MacSphere are protected by copyright, with all rights reserved, unless otherwise indicated.

Sherman Centre for Digital Scholarship     McMaster University Libraries
©2022 McMaster University, 1280 Main Street West, Hamilton, Ontario L8S 4L8 | 905-525-9140 | Contact Us | Terms of Use & Privacy Policy | Feedback

Report Accessibility Issue