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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/10666
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DC FieldValueLanguage
dc.contributor.advisorV., T. R.en_US
dc.contributor.advisorArapura, J. G.en_US
dc.contributor.advisorGreenspan, L. I.en_US
dc.contributor.authorPandey, Lakshumanen_US
dc.date.accessioned2014-06-18T16:52:12Z-
dc.date.available2014-06-18T16:52:12Z-
dc.date.created2011-08-03en_US
dc.date.issued1970-03en_US
dc.identifier.otheropendissertations/5697en_US
dc.identifier.other6721en_US
dc.identifier.other2130590en_US
dc.identifier.urihttp://hdl.handle.net/11375/10666-
dc.description.abstract<p>This dissertation provides a clear understanding of the Buddhist conception of human omniscience. The Buddhist philosouhers, Ṡāṅtaraksi and Kamalaśila hold that religion and philosophy should be based on the teachings of an omniscient person who in turn becomes a religious teacher.</p> <p>The Mīmāṁsakas raise many objections against the concept of human omniscience and establish the omniscience of the Vedas. (revealed literature).</p> <p>The Buddhists disprove the omniscience of the Vedas and God and hold that only a human being can become omniscient. They go further and dialectically establish on the basis of his teachings that only the Buddha, not the other religious teachers, is omniscient, because of his perfect enlightenment (Bodhi). Therefore, only the teachings of the Buddha are authority for religion.</p>en_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleThe Buddha as an Omniscient Religious Teacheren_US
dc.typethesisen_US
dc.contributor.departmentReligionen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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