Please use this identifier to cite or link to this item:
http://hdl.handle.net/11375/9287
Full metadata record
DC Field | Value | Language |
---|---|---|
dc.contributor.advisor | Yun-hua, Jan | en_US |
dc.contributor.author | Langlais, Jacques-M. | en_US |
dc.date.accessioned | 2014-06-18T16:46:29Z | - |
dc.date.available | 2014-06-18T16:46:29Z | - |
dc.date.created | 2011-06-02 | en_US |
dc.date.issued | 1972 | en_US |
dc.identifier.other | opendissertations/4423 | en_US |
dc.identifier.other | 5443 | en_US |
dc.identifier.other | 2043076 | en_US |
dc.identifier.uri | http://hdl.handle.net/11375/9287 | - |
dc.description.abstract | <p>The introduction of this thesis gives the cultural background of the thousand-year old confrontation between a well sinicized India-born religion, Chinese Buddhism, and the<br />reviving Chinese orthodoxy of the Sung period, Neo-Confucianism. Early Neo-Confucianist philosophers, namely Ch'eng Hao, Ch'eng I and Chu Hsi, attacked Buddhism on four main groilllds: historical and textual formulations, cosmology, metaphysics, and ethics -- both social and personal. The point of the thesis is to give a critical account and a tentative appraisal of their criticism, by examining both their rejection and their assimilations of Buddhist views, and in so doing to propose an answer to why Neo-Confucianism finally succeeded in permanently defeating the still powerful Chinese Buddhism of the time.</p> | en_US |
dc.subject | Religion | en_US |
dc.subject | Religion | en_US |
dc.title | Early Neo-Confucian View of Chinese Buddhism | en_US |
dc.type | thesis | en_US |
dc.contributor.department | Religion | en_US |
dc.description.degree | Master of Arts (MA) | en_US |
Appears in Collections: | Open Access Dissertations and Theses |
Files in This Item:
File | Size | Format | |
---|---|---|---|
fulltext.pdf | 4.83 MB | Adobe PDF | View/Open |
Items in MacSphere are protected by copyright, with all rights reserved, unless otherwise indicated.