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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/9262
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dc.contributor.authorGummer, Judyen_US
dc.date.accessioned2014-06-18T16:46:24Z-
dc.date.available2014-06-18T16:46:24Z-
dc.date.created2011-06-01en_US
dc.date.issued1976en_US
dc.identifier.otheropendissertations/4400en_US
dc.identifier.other5420en_US
dc.identifier.other2042355en_US
dc.identifier.urihttp://hdl.handle.net/11375/9262-
dc.description.abstract<p>In 70 C.E. the Romans razed the Jerusalem Temple 2nd Judaism underwent a radical change. From that moment, normative Judaism was Pharisaic Judaism. As a result, our knowledge of the Pharisees after 70 C.E. is as extensive as our knowledge of the Pharisees before 70 C.E. is limited. When did the Pharisees first arise? What were their beliefs and practices? What role did they play in the growth of early Judaism? These questions have haunted scholars for decades and have given birth to a myriad of diverse theories. It is the purpose of this project to examine five of these hypotheses and then to offer some modest conclusions concerning the future of pre-70 Pharisaic scholarship.</p>en_US
dc.subjectReligious Studiesen_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleThe Pharisees Pre-70en_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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