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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/8611
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dc.contributor.advisorPreston, Richarden_US
dc.contributor.authorCummins, David Bryanen_US
dc.date.accessioned2014-06-18T16:43:25Z-
dc.date.available2014-06-18T16:43:25Z-
dc.date.created2011-01-06en_US
dc.date.issued1992-05en_US
dc.identifier.otheropendissertations/3802en_US
dc.identifier.other4819en_US
dc.identifier.other1720547en_US
dc.identifier.urihttp://hdl.handle.net/11375/8611-
dc.description.abstract<p>This thesis is an examination of Attawapiskat (James Bay) Cree land tenure and use from 1901-1989. Analysis is focussed upon continuities and changes and how these have been shaped by the State as it sought to encapsulate the Cree people. Despite the incursions of mainstream White society, it is argued that the basic integrity of Cree culture has remained intact. Indeed, land use has remained fundamentally important, and in fact, subsistence hunting is as economically and culturally important today as it was half a century ago. Similarly, while hunting for trade has been reshaped, and in some instances redefined, to meet the exigencies of changing times, there is still a reliance upon the land. In terms of land tenure, deliberate attempts at eradication of traditional Cree notions of territoriality only resulted in a temporary adoption of the externally imposed concepts, and then a subsequent abandonment of them in favour of their own workable patterns of land "ownership". Contrary to some commonly held "truths", the introduction of White "culture" and White technologies has not resulted in the destruction or erosion of Native culture. Thus, while a process of encapsulation was initiated, a simultaneous process of resistance was maintained by the Cree.</p>en_US
dc.subjectAnthropologyen_US
dc.subjectAnthropologyen_US
dc.titleAttawapiskat Cree land tenure and use, 1901-1989en_US
dc.typethesisen_US
dc.contributor.departmentAnthropologyen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
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