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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/30950
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dc.contributor.advisorPope, Spencer-
dc.contributor.authorDavidson, Christine-
dc.date.accessioned2025-01-27T14:54:16Z-
dc.date.available2025-01-27T14:54:16Z-
dc.date.issued2025-
dc.identifier.urihttp://hdl.handle.net/11375/30950-
dc.description.abstractThe following thesis investigates routes of communication and connectivity within the chora of Metaponto. Using digital methodologies within a project Geographic Information System, Least Cost Path (LCP) is used to reconstruct ancient routes between rural farmsteads and sanctuaries. LCPs are a means of presenting lines drawn over digitized terrain in order to reconstruct the easiest route of travel between two points with respect to cost factors such as slope and distance. The results of Least Cost Path are then compared against topographical anomalies identified within the landscape of the chora, many of which confirm the likelihood that these linear anomalies were used as ancient routes of travel. A survey of ancient scholarship regarding the parceling of land in both colonial and rural contexts suggests that the lines identified in the chora and supported by this LCP analysis are evidence of rural land division, urban planning, and of ancient roads from as early as the 6th century BCE. This evidence is used to suggest that independent communities formed within the Metapontine chora, using rural sanctuaries as locations for agglomeration in both cultic and secular contexts. The founding of these sanctuaries created spheres of influence within which a nucleated collection of inhabitants of the countryside formed. The boundaries of these rural communities are identifiable using a combination of Cost-Distance Allocation and a system of land division first proposed by Giovanni Uggeri in 1969. This thesis concludes that communities formed within the chora of Metaponto, exercising self-governance in local affairs related to life in the countryside. Identities within these communities were of a composite nature, at once both members of a polis and of a unique regional community centered upon their nearest extra-urban sanctuary. Residents of the chora used these sacred spaces as the symbolic capitol of their neighbourhood and the sanctuaries themselves communicated the limits of Metapontine influence and protection.en_US
dc.language.isoenen_US
dc.subjectArchaeologyen_US
dc.subjectGreeceen_US
dc.subjectMetapontoen_US
dc.subjectItalyen_US
dc.subjectGISen_US
dc.subjectLeast Cost Pathen_US
dc.subjectCommunityen_US
dc.subjectSanctuaryen_US
dc.titleSanctuary and Community in the Chroa of Metapontoen_US
dc.typeThesisen_US
dc.contributor.departmentClassicsen_US
dc.description.degreetypeThesisen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractThis thesis investigates the nature of rural habitation and use of sacred spaces in the countryside of the Greek settlement of Metaponto. Using digital methodologies within the field of landscape archaeology and a robust database of archaeological material, routes of access are reconstructed between these rural settlements and their nearest sanctuary beyond the walls of the city proper. When visualizing these routes which have been digitally reconstructed, it becomes clear that they meaningfully interact with linear topographical anomalies identifiable in the landscape of the countryside. This provides confirmation of the use of these routes in antiquity, as well as of regular frequentation at these sacred sites. These data are then used to explore autonomy outside the city of Metaponto and to suggest that regions formed in which sacred spaces were used as points of contact among residents of the countryside, creating communities which self-managed and evolved semi-independently from the asty.en_US
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