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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/30322
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dc.contributor.authorBeer, David George-
dc.date.accessioned2024-10-03T02:02:29Z-
dc.date.available2024-10-03T02:02:29Z-
dc.identifier.urihttp://hdl.handle.net/11375/30322-
dc.description.abstractThe aim of this study is to examine certain specific areas of chthonic cult in ancient Greece and relate them to the works of Aeschylus, in the hope that by this we may shed some light not only on the work of Aeschylus but also on chthonic religion in general. The audience Aeschylus wrote for were the people of Athens, who besides worshipping Zeus and the Olympian gods, held in great respect local spirits and divinities, with whom many of the Olympians quite often became associated. Consequently the original cult sometimes became obscured by the presence of the Olympians. These local spirits had been present in their respective places of worship from time immemorial and although they had never become universal throughout Greece, were very close to the hearts of the common people.en_US
dc.language.isoenen_US
dc.subjectChthonicen_US
dc.subjectAeschylusen_US
dc.subjectGreeceen_US
dc.subjectErinyesen_US
dc.subjectEumenidesen_US
dc.titleCHTHONIC CULT IN AESCHYLUSen_US
dc.typeThesisen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
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