Eco-Anxiety: An Existential Perspective

Abstract

The principal claim of this thesis is that anxiety when understood through the lens of philosophical existentialism is a mood of uneasiness that stems from the objectless possibilities, as opposed to real lived possibilities, entailed by the core conditions of our being. These can include anxiety over conditions such as freedom, mortality, identity, and so on. This anxiety has a self-cultivational aspect in that the reflection it motivates provides insight into the self. This self-cultivation of existential anxiety is key to how philosophers can assist those afflicted with the existential form of eco-anxiety, as opposed to the forms of coping offered by social science research that focus on a practical form of eco-anxiety. I show that previous accounts of eco-anxiety point towards a general understanding of existential eco-anxiety that gives a general basic description of what the phenomena is. My contribution is to give a definition of eco-anxiety that, while related to other forms of existential anxiety, accentuates its connection to past historical approaches to existential anxiety and highlights its foundation as a historically instigated phenomenon. While other definitions of eco-anxiety are not without value for understanding the non-pathological anxiety people often feel in the face of ecological crisis, my argument gives a general account that explains what constitutes existential eco-anxiety regardless of its specific manifestations and provides a framework for how philosophers can assist in self-cultivation. The insight gained from these findings is that philosophers can play a role in providing an ecologically friendly interpretation of different values and worldviews on which the anxious may draw to find new ways of living meaningfully in a rapidly changing world.