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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/30095
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DC FieldValueLanguage
dc.contributor.advisorMcKay, Ian-
dc.contributor.authorKirker, Jenna L.-
dc.date.accessioned2024-08-27T20:03:03Z-
dc.date.available2024-08-27T20:03:03Z-
dc.date.issued2024-
dc.identifier.urihttp://hdl.handle.net/11375/30095-
dc.description.abstractYoung people gravitated in large numbers to the Communist movement in Canada and around the world in the 1920s and 1930s. Much like the youth of today, they did so with many specific issues in mind – education, health and recreation, trade unionism, peace, gender equality, cultural autonomy – that distinguished their Communism from left movements of the past. To an extent that the existing historiography is only beginning to register, they were not passive recipients of a party line designed in Moscow and implemented in Toronto, but active shapers of their own versions of leftism, one that at times brought them into direct conflict with their party elders. To a surprising extent, because they could counterbalance the demands of the leaders of the Communist Party of Canada (CPC) with the sometimes-conflicting perspectives of the Comintern and the Young Communist International (YCI), they enjoyed substantial room to manoeuvre within a movement falsely reputed to be an authoritarian monolith. “To be educated and educators in turn” – Lenin’s dialectical description of the position of young people in the party – captured much about what some young people found empowering about their experience with the Young Communist League (YCL). Although rarely recognized as such, their activism made the 1920s and early 1930s a rival of the more renowned 1960s and 1970s as years of a dynamic, paradigm-challenging youth movement. By examining the work of the Young Communist League of Canada, working above all with the new sources made available with the opening of the Comintern’s archive, new insights can be attained on how the Canadian left was both supported by, and challenged by, Communist youth.en_US
dc.language.isoenen_US
dc.subjectYouthen_US
dc.subjectCommunismen_US
dc.subjectCanadaen_US
dc.subject20th Centuryen_US
dc.subjectYCLen_US
dc.subjectCPCen_US
dc.subjectEthnicityen_US
dc.subjectGenderen_US
dc.title“The sword of enthusiasm is just as good as the sword of genius”: An Organizational and Cultural History of The Young Communist League of Canada, 1922-1934en_US
dc.typeThesisen_US
dc.contributor.departmentHistoryen_US
dc.description.degreetypeDissertationen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractThis dissertation presents a history of the first decade of the Young Communist League of Canada (YCL), from the organization’s inception in 1922 to the close of 1934 – the beginnings of the period of the Popular Front. Contrary to the well-established school of interpretation that emphasizes Moscow’s direct rule over Communists outside Moscow, it maintains that the YCL illustrated the transnational complexity of interwar Communism, both in the early to mid 1920s – when the call was for a ‘United Front’ – and following 1927, when the movement was called upon to join struggle of “class against class” in what became known as the Third Period. In neither period could the leadership of a supposedly strongly centralized party automatically prevail over local Communists, even on questions central to the Leninist worldview. Young people were drawn in considerable numbers to the YCL, and enjoyed a considerable degree of autonomy within it, and pursued several experiments – in anti-war activism, journalism, sport, theatre, creative writing – that distinguished them from their elders, sometimes to the point of constituting an additional source of authority within an already highly fragmented party. Generations mattered, and the impatient young Canadian men and women who gravitated to Communism through the YCL left a distinct, lasting impression on the movement.en_US
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