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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/25418
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DC FieldValueLanguage
dc.contributor.advisorRowe, Mark-
dc.contributor.advisorBenn, James-
dc.contributor.authorThibaudeau, Kira-
dc.date.accessioned2020-05-01T18:50:56Z-
dc.date.available2020-05-01T18:50:56Z-
dc.date.issued2020-
dc.identifier.urihttp://hdl.handle.net/11375/25418-
dc.description.abstractThis thesis develops a Theoretical framework to be applied to future research concerning medieval Japanese Buddhist nuns and their involvements with Buddhist material culture. My efforts at theory production serve as a preliminary attempt at laying a comprehensive Theoretical foundation for a fresh area of inquiry, namely merging the respective studies of Japanese Buddhist nuns with Buddhist material culture. This marks a promising area of study as a corrective to the enduring focus placed upon men by Religious Studies (RS) scholars. Indeed, RS has historically been, and largely continues to be, a field dominated by men. As such, RS research has concentrated upon the male population, both lay and monastic, and has only recently started shifting toward the question of where women were and what they were doing. Additionally, the study of Buddhist material culture is itself a relatively new field. Consequently, there are currently very few English publications exploring women’s involvement with this important aspect of Buddhism. As a means of contextualizing the Theoretical framework ultimately proposed, I first examine the states of the Buddhist Studies subfields of Buddhist nuns and of Buddhist material culture. I subsequently explore the states of theory production within RS and Medieval Japanese Buddhist Studies (MJBS), contending that a distinctive mode of theory (macro ‘capital-T’ Theoretical frameworks and micro ‘lowercase-t’ theoretical models, respectively) is found within each discipline. While I propose only a RS style macro Theoretical framework, I suggest that an ideal foundation for the study of nuns through the lens of material culture will take the form of a Theoretical complex comprised of both a Theoretical framework and a MJBS style theoretical model. Ultimately, I wish to begin the process of laying the groundwork for future research focusing on women and gender within the context of Buddhism and material culture.en_US
dc.language.isoenen_US
dc.subjectBuddhismen_US
dc.subjectBuddhist nunsen_US
dc.subjectwomen in religionen_US
dc.subjecttheoryen_US
dc.subjectmedieval Japanen_US
dc.subjectJapanese Buddhismen_US
dc.subjectReligious Studiesen_US
dc.subjectBuddhist Studiesen_US
dc.subjectMedieval Japanese Buddhist Studiesen_US
dc.subjectpremodern Japanese Buddhismen_US
dc.subjectpremodern Japanen_US
dc.subjectfemale monasticsen_US
dc.subjectJapanese nunsen_US
dc.subjectpatronageen_US
dc.subjectmeriten_US
dc.subjectpower-legitimacy-originsen_US
dc.subjectlegitimacyen_US
dc.subjectfield of meriten_US
dc.subjecteconomy of meriten_US
dc.subjectnunsen_US
dc.subjectbikunien_US
dc.subjectHokkejien_US
dc.subjectamaen_US
dc.subjectconventen_US
dc.subjectBuddhist material cultureen_US
dc.subjectmethod and theoryen_US
dc.titleTheoretical Revelations and the Merging of Methods: Method and Theory in the Study of Medieval Japanese Buddhist Nuns and Material Cultureen_US
dc.typeThesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
dc.description.layabstractThis thesis develops a Theoretical framework to be used in future research about medieval Japanese Buddhist nuns and their involvements with Buddhist material culture (paintings, statues, relics, and so on). This is a preliminary attempt at laying a Theoretical foundation for this fresh area of inquiry. In this endeavour, I am trying to respond to the enduring focus placed upon men by Religious Studies (RS) scholars, as the field has been and largely continues to be dominated by men. Consequently, there are very few English publications exploring Buddhist nuns and material culture, an important aspect of Buddhism. I examine the states of the studies of these topics, and explore two types of theory production distinct to RS and Medieval Japanese Buddhist Studies respectively. Ultimately, I wish to begin the process of laying the groundwork for future research on women and gender within the context of Buddhism and material culture.en_US
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