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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/24920
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DC FieldValueLanguage
dc.contributor.advisorWiddicombe, Peter-
dc.contributor.advisorKroeker, Travis-
dc.contributor.authorSutherland, Grant M.-
dc.date.accessioned2019-10-03T14:47:00Z-
dc.date.available2019-10-03T14:47:00Z-
dc.date.issued2019-
dc.identifier.urihttp://hdl.handle.net/11375/24920-
dc.description.abstractIn this thesis, the author examines how Gregory of Nazianzus distinguishes between the Father, Son, and Holy Spirit, while maintaining their equality and unity. In the first chapter, he examines the way theological discourse shapes Gregory's understanding of how words are predicated of God. In chapter 2, the author explores Gregory's understanding of the divine persons whom he distinguishes only on account of their subsistent relations of origin. In the final chapter, the author indicates problems with the modern scholarly interpretation of Gregory that identifies the unity and equality of the divine persons exclusively with the person of the Father. It is concluded that Gregory relied upon the notion of the homoousios in order to establish and guarantee the divine equality and unity among the persons.en_US
dc.language.isoenen_US
dc.subjectTrinityen_US
dc.subjectTheologyen_US
dc.subjectPatristicsen_US
dc.subjectGregory of Nazianzusen_US
dc.titleThe Unity and Equality of the Divine Relations in Gregory of Nazianzus' Trinitarian Theologyen_US
dc.typeThesisen_US
dc.contributor.departmentReligionen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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