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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/24722
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DC FieldValueLanguage
dc.contributor.advisorDean, Amber-
dc.contributor.authorMcKenna, Emma-
dc.date.accessioned2019-08-21T18:13:41Z-
dc.date.available2019-08-21T18:13:41Z-
dc.date.issued2019-
dc.identifier.urihttp://hdl.handle.net/11375/24722-
dc.description.abstractThis dissertation turns to recent feminist history of the 1980s to consider feminism’s relationship to class, economics, and labour. Challenging the idea that feminism is an inclusive project, I look at how feminist ideology produces commonsense forms of racism, classism, and sexual normativity. To demonstrate this argument, I evaluate two important moments in 1980s Canadian feminism: the development of feminist political economy and the debates of the feminist sex wars. In tracing the ways in which these histories unfold to value some feminist subjects more than others, I show how feminist narratives appear cohesive through quotidian practices of exclusion. I claim that the resistance of marginalized subjects is integral to these narratives, particularly when this resistance has been made to appear invisible or absent. I first turn to feminist political economy to show how a white feminist discourse about gendered domestic labour emerged while simultaneously omitting analyses of the experiences of women of colour and migrant domestic labourers. This white feminist discourse is imbued with commonsense racism, and imagines migrant domestic workers as located elsewhere to feminism. Subsequently, I examine how the feminist sex wars pursued a line of inquiry into sexuality that privileged a framework of danger. Feminist theorizing of violence against women as intrinsic to prostitution and pornography had dire consequences for understanding sex work and the diverse women employed in the industry. In promoting a white, middle-class perspective on sexuality, feminists appropriated sex workers’ experiences of violence and sought state support for abolishing commercial sexuality, in turn contributing to the heightened state surveillance of sexual minorities. In looking to and for marginalized women’s experiences within an archive of women’s publishing, this project insists on the integral place of sex workers and migrant domestic workers within Canadian feminist labour histories.en_US
dc.language.isoenen_US
dc.subjectFeminismen_US
dc.subjectCultural Theoryen_US
dc.subjectHistoryen_US
dc.subjectCanadaen_US
dc.subjectSex Worken_US
dc.subjectMigrant Domestic Worken_US
dc.subjectIntersectionalityen_US
dc.subjectWomen's Labouren_US
dc.subjectRaceen_US
dc.subjectClassen_US
dc.subjectGenderen_US
dc.subjectSexualityen_US
dc.subject1980sen_US
dc.subjectFeminist Political Economyen_US
dc.titleThe Labour Feminism Takes: Tracing Intersectional Politics in 1980s Canadian Feminist Periodicalsen_US
dc.typeThesisen_US
dc.contributor.departmentEnglish and Cultural Studiesen_US
dc.description.degreetypeThesisen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractWhat is feminist labour history, and whom does it include? In a study of feminist periodicals published during the 1980s, I consider how feminist writing contributes to the project of women’s liberation. In particular, I explore debates between feminists over race, class, and sexuality. I claim that feminist periodicals offer a window into the ideas animating feminists in the 1980s, and document the ways in which women’s household labour, paid domestic work, prostitution, and pornography were taken up—or ignored—by feminists. I show how everyday practices of race, class, and sexual supremacy have created narratives where white, middle-class women’s experiences appropriate and stand in for diverse feminist histories.en_US
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