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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/23324
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dc.contributor.advisorHeathorn, Stephen-
dc.contributor.authorJohnston, Scott-
dc.date.accessioned2018-09-05T18:51:21Z-
dc.date.available2018-09-05T18:51:21Z-
dc.date.issued2018-11-
dc.identifier.urihttp://hdl.handle.net/11375/23324-
dc.description.abstractThis dissertation asks why the system of time measurement set up towards the end of the nineteenth century took the form that it did. The answer is partially dependant on the advent of new technologies such as railways, steamships, and telegraphs. However, instead of focusing on a teleological story of technological progress, this dissertation derives its answer by examining the social, political, and cultural context of the individuals involved. The dissertation uses the 1884 International Meridian Conference as a case study to suggest that time reform was driven by professional context more than by technological imperatives or national interest. Astronomers and engineers came to the conference with very different visions for modern timekeeping. Using a constructivist lens, this dissertation examines the decision-laden process by which temporal knowledge was constructed. Questions about the very nature of accurate time was at the heart of the debate: was time a public good, a commodity, or a specialized tool? The answers to these questions depended heavily on one’s profession, and as a result the conference, directed by astronomers who preferred time as a specialized tool, rejected standard time as a broad reformation of civil timekeeping for the public. The process of construction continued after the conference as well, as the universality of standard time became wrapped up with the heightened accuracy required by specialized astronomical time. Entrepreneurs latched on to this, selling accurate time as a desirable symbol of modernity, while at the same time large numbers of people continued to use older timekeeping methods that were more convenient. New timekeeping methods did not sweep aside the old, leaving timekeeping a more complex, rather than a simplified, process. The standard time system which emerged from this complexity was far from inevitable, and in fact remained largely incomplete.en_US
dc.language.isoenen_US
dc.subjectHistory of Scienceen_US
dc.subjectTimekeepingen_US
dc.subjectStandard Timeen_US
dc.subjectTime Zonesen_US
dc.subjectTransnational Historyen_US
dc.subjectCanadaen_US
dc.subjectBritainen_US
dc.subjectUnited Statesen_US
dc.subjectAstronomyen_US
dc.subjectInternational Relationsen_US
dc.subjectDiplomacyen_US
dc.subjectNineteenth Centuryen_US
dc.titleTHE CONSTRUCTION OF MODERN TIMEKEEPING IN THE ANGLO-AMERICAN WORLD, 1876-1913en_US
dc.typeThesisen_US
dc.contributor.departmentHistoryen_US
dc.description.degreetypeThesisen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractThis dissertation asks why the system of time measurement set up towards the end of the nineteenth century took the form that it did. While partially dependent on new technologies such as railways and telegraphs, timekeeping was shaped more directly by the cultural context of the individuals involved. The dissertation uses the 1884 International Meridian Conference as a case study to suggest that time reform was driven by professional norms more than by national interest or changes in technology. Astronomers and engineers came to the conference with very different visions for modern timekeeping. Indeed, questions about the very nature of accurate time was at the heart of the debate: was time a public good, a commodity, or a specialized tool? The answers to these questions depended heavily on one’s profession, and as a result the standard time system that emerged was far from inevitable, and in fact remained incomplete.en_US
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