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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/20975
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DC FieldValueLanguage
dc.contributor.advisorChakraborty, Chandrima-
dc.contributor.advisorColeman, Daniel-
dc.contributor.advisorGoellnicht, Donald-
dc.contributor.authorOlutola, Sarah-
dc.date.accessioned2017-01-17T21:54:45Z-
dc.date.available2017-01-17T21:54:45Z-
dc.date.issued2017-
dc.identifier.urihttp://hdl.handle.net/11375/20975-
dc.descriptionThis PhD Dissertation was completed through 2011 to 2016 and was nominated for a CAGS-UMI Distinguished Dissertation Award.en_US
dc.description.abstractMy dissertation explores transnational adoptions of black African children by white Western parents as a site through which to think about global affective relationality and transnational histories within intimate proximities. The image of an interracial, transnational family can seem to be a fulfillment of the potential for transcendent love symbolized by humanitarian fundraisers such as Live Aid— a love that collapses borders and brings together races in multicultural bliss. Furthermore, adoptions of African children can potentially challenge discursive systems of categorization that frame the black body as existing outside the body politic. At the same time, however, we cannot understand transnational adoption without taking into account the histories of power that make possible and potentially limit the contours of these affective orientations. Indeed, representations of a transnational family consisting particularly of black African children and white Western parents not only invoke the logic of white moral motherhood within the context of contemporary globalization; they also point to European philosophical traditions that presuppose the colonizer’s right to the black body. In this project, thus, I ask: what are the sociopolitical and cultural motivations behind the desire to express humanitarian love towards African children through the act of adoption? How might these motivations create avenues for exclusion and exploitation even as they create new geographies of belonging? To answer these questions, this project brings the affective domain of contemporary transnational adoption between African children and white American parents into conversation with histories of colonial transnational intimacies and the precarious lived experiences of classed and racialized individuals in the African postcolony. In challenging popular celebratory fictions of the transnational family, it critically examines not only the utopian aspirations and social costs of transnational adoption as a humanitarian project, but also the very affect produced and channeled through adoption as a humanitarian act.en_US
dc.language.isoenen_US
dc.subjecttransnational adoptionen_US
dc.subjectyouth and childhood studiesen_US
dc.subjectglobalizationen_US
dc.subjectAfrican Studiesen_US
dc.subjectpostcolonialismen_US
dc.subjectcritical race studiesen_US
dc.subjectmulticulturalismen_US
dc.subjectmotherhooden_US
dc.subjectaffecten_US
dc.subjectintimacyen_US
dc.subjectBildungsromanen_US
dc.subjectcitizenshipen_US
dc.subjectnineteenth centuryen_US
dc.subjecttwentieth centuryen_US
dc.subjecttwenty-first centuryen_US
dc.subjectangelina jolieen_US
dc.subjectcelebrity studiesen_US
dc.subjectolympicsen_US
dc.subjectblack mothersen_US
dc.subjectAfrican mothersen_US
dc.subjectmissionariesen_US
dc.subjectMary Slessoren_US
dc.subjectVictorian literatureen_US
dc.subjecttransnational adopteesen_US
dc.subjecthuman traffickingen_US
dc.subjectslaveryen_US
dc.subjectEthiopiaen_US
dc.subjectNigeriaen_US
dc.titleSaving Africa’s Children: Transnational Adoption and The New Humanitarian Orderen_US
dc.typeThesisen_US
dc.contributor.departmentEnglish and Cultural Studiesen_US
dc.description.degreetypeThesisen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractMy dissertation takes a multidisciplinary approach to analyze transnational adoptions of black African children by white Western parents. It offers answers to the following questions: 1. How do the ghosts of colonialism, along with the violent realities of globalization, expose the inequities hidden within idealized humanitarian narratives of rescue underlying global adoptions while at the same time revealing their transformative potential? 2. How can we account for the experiences and psychic struggles of the African adoptee, and what do their contradictions of idealized Western narratives tell us about the fantasies and anxieties of their Western parents? Ultimately, I argue that while the transnational family suggests transformative transnational connections, Western humanitarian frameworks have also sought to manage the messiness of these connections, to fix white and black bodies into old colonial roles, and to exclude certain bodies, namely those of the African birth mothers, out of the affective realm of transnational adoption. At the same time, these attempts at management, I argue, only speak to the productive potential of these messy relations to transform and exceed colonial limitations.en_US
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