Skip navigation
  • Home
  • Browse
    • Communities
      & Collections
    • Browse Items by:
    • Publication Date
    • Author
    • Title
    • Subject
    • Department
  • Sign on to:
    • My MacSphere
    • Receive email
      updates
    • Edit Profile


McMaster University Home Page
  1. MacSphere
  2. Open Access Dissertations and Theses Community
  3. Open Access Dissertations and Theses
Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/20558
Full metadata record
DC FieldValueLanguage
dc.contributor.advisorSwett, Pamela-
dc.contributor.authorMueller, Tim-
dc.date.accessioned2016-09-27T14:24:30Z-
dc.date.available2016-09-27T14:24:30Z-
dc.date.issued2016-11-17-
dc.identifier.urihttp://hdl.handle.net/11375/20558-
dc.description.abstractThis investigation examines the origins and function of the Napolas, boarding schools for the Third Reich’s future elite, before 1945 and demonstrates how those connected to the schools rehabilitated their experiences as students and teachers in the early postwar period and in the years since reunification. Between 1933 and 1945, the Napolas recruited racially valuable children and prepared them for leadership roles in Nazi Germany’s Thousand-Year Reich. The schools’ emphasis upon racial purity and premilitary training caught the attention of Heinrich Himmler and the SS. The appointment of August Heißmeyer, a high-ranking SS official, to the position of Napola inspector in 1936 opened the door for closer relations between the two organizations. Although the Napolas remained formally under the auspices of the Reich Education Ministry for the entirety of the Nazi dictatorship, the schools were gradually absorbed into the SS’ sphere of influence after 1936. The Napolas ceased to exist with the defeat of Nazi Germany in 1945. Due to the Napolas’ past ties to the SS, one of seven organizations deemed criminal by the International Military Tribunal at Nuremberg, former administrators, teachers, and pupils of the schools were caught in the crosshairs of the Allied denazification program. Legal changes in the U.S. Occupation Zone in March 1946 gave Napola apologists an opportunity to challenge Allied accusations regarding the Napolas’ past as Nazi sites of indoctrination. As a result, a collective defense of the Napolas began to emerge, growing in repute and complexity as the denazification process continued. By 1949, the Napolas’ “postwar legend,” an exonerative tale of the schools’ history during the Third Reich, had not only stalled prosecution indefinitely, but also successfully reintegrated alumni into West German society. The postwar myth that exonerated the schools survived challenges during the Bonn Republic more or less unscathed. The willingness of former Napola pupils to recast their experiences as Nazi elite students in a positive light indicates that the Napolas’ postwar legend has lost none of its persuasiveness in unified Germany.en_US
dc.language.isoenen_US
dc.subjectEducationen_US
dc.subjectDenazificationen_US
dc.subjectThird Reichen_US
dc.subjectMemoryen_US
dc.subjectAllied Occupationen_US
dc.subjectNazi Boarding Schoolsen_US
dc.subjectGermanyen_US
dc.subjectSSen_US
dc.titleFrom Racial Selection to Postwar Deception: The Napolas and Denazificationen_US
dc.typeThesisen_US
dc.contributor.departmentHistoryen_US
dc.description.degreetypeDissertationen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractThis investigation examines the legacy of the Third Reich through the prism of education. After the collapse of the Nazi regime in 1945, the United States, Great Britain, the Soviet Union and France divided Germany into four zones of occupation and introduced a wide-ranging program of denazification. Former administrators, teachers and pupils of the Napolas, boarding schools for the Third Reich’s future elite, were among those affected by the purge. The Napolas had enjoyed an intimate relationship to Heinrich Himmler’s SS between 1936 and 1945, due in large part to the schools’ emphasis on racial purity and premilitary training. Yet Napola apologists responded to postwar prosecution by denying the schools’ role in Nazi plans for European domination. Their constructed memories rehabilitated the Napolas’ postwar image and successfully reintegrated alumni into West German society. The Napolas’ “postwar legend” has since become the defining characteristic of Napola alumni associations’ collective identities.en_US
Appears in Collections:Open Access Dissertations and Theses

Files in This Item:
File Description SizeFormat 
Mueller_Tim_finalsubmission201609_DoctorofPhilosophy.pdf
Open Access
1.62 MBAdobe PDFView/Open
Show simple item record Statistics


Items in MacSphere are protected by copyright, with all rights reserved, unless otherwise indicated.

Sherman Centre for Digital Scholarship     McMaster University Libraries
©2022 McMaster University, 1280 Main Street West, Hamilton, Ontario L8S 4L8 | 905-525-9140 | Contact Us | Terms of Use & Privacy Policy | Feedback

Report Accessibility Issue