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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/18200
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DC FieldValueLanguage
dc.contributor.advisorStrauss, Helene-
dc.contributor.authorForsyth, Jessie Wanyeki-
dc.date.accessioned2015-09-24T19:44:30Z-
dc.date.available2015-09-24T19:44:30Z-
dc.date.issued2015-11-
dc.identifier.urihttp://hdl.handle.net/11375/18200-
dc.description.abstractThis is a project that takes inequality as its starting point to ask not why it persists in all its myriad forms, but rather how we might better understand its resiliency in order to re-orient our responses. It asks how we can re-imagine one another and work across asymmetrical divides in ways that move us towards substantial forms of social justice, actively disallowing the entrenchment of hierarchical valuing systems, and how we can engage with literature as part of reconfiguring ‘equality’ in the process. These questions are traced through Indigenous women’s literatures in Canada and black South African women’s literatures as sites of deeply textured resistance and re-imagined relationality. My analysis focuses on select texts from the 1980s to present in two primary archives: from Indigenous Canada, The Book of Jessica: A Theatrical Transformation (Maria Campbell in collaboration with Linda Griffiths) and Monkey Beach (Eden Robinson); and from South Africa, Mother to Mother (Sindiwe Magona) and Coconut (Kopano Matlwa). I use conversation as my methodological and thematic compass for seeking modes of enabling comprehension across perniciously unequal systems of making meaning and considering the possibilities for transformative knowledge production and textual interpretation at sites of unequal intersubjective exchange. I employ an uneasy comparative practice that I base on horizontal forms of juxtaposition within conversational structures, and I argue that conversation’s generative instability and risky uncertainty open onto hopeful possibilities for transformative change.en_US
dc.language.isoenen_US
dc.subjectIndigenous literaturesen_US
dc.subjectPostcolonial literaturesen_US
dc.subjectwomen's literaturesen_US
dc.subjectSouth Africaen_US
dc.subjectgenderen_US
dc.subjectracializationen_US
dc.subjectindigeneityen_US
dc.subjectcolonialismen_US
dc.subjectapartheiden_US
dc.subjectresistanceen_US
dc.subjectCanadaen_US
dc.subjectconversationen_US
dc.subjectepistemologyen_US
dc.subjectrelationalityen_US
dc.subjectsocial changeen_US
dc.subjectfeminismen_US
dc.subjectpolitical changeen_US
dc.subjecttransformationen_US
dc.subjectknowledge productionen_US
dc.titleCross-Epistemological Feminist Conversations Between Indigenous Canada and South Africaen_US
dc.typeThesisen_US
dc.contributor.departmentEnglish and Cultural Studiesen_US
dc.description.degreetypeDissertationen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
dc.description.layabstractThis project examines a small selection of the literatures by Indigenous women writers in Canada and black South African women writers to conceptualize anti-oppressive approaches to working across differences in both literary/scholarly and activist/lived contexts. It uses conversation as a critical methodology for engaging four primary texts and practicing an uneasy comparative method based on horizontal forms of juxtaposition rather than vertical relations of evaluative power: Mother to Mother (Sindiwe Magona) and The Book of Jessica (Maria Campbell and Linda Griffiths); and Coconut (Kopano Matlwa) and Monkey Beach (Eden Robinson). The overall aim is to re-imagine forms of engaging across difference along a range of registers – racialization, gender, nation, class, language, and geographical location – that create conditions for more expansive and substantive forms of social justice than are currently visible. The project draws on feminist, Indigenous, postcolonial, critical race, and related areas of scholarship with an orientation towards social justice.en_US
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Forsyth Jessie W Final Submission 2015 09 PhD.pdf
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PhD Dissertation Jessie Forsyth1.48 MBAdobe PDFView/Open
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