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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/15841
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DC FieldValueLanguage
dc.contributor.advisorGranoff, P.-
dc.contributor.authorYoung, Thomas Edward-
dc.date.accessioned2014-08-28T14:11:27Z-
dc.date.available2014-08-28T14:11:27Z-
dc.date.issued1991-05-
dc.identifier.urihttp://hdl.handle.net/11375/15841-
dc.description.abstractThe thesis is an inquiry into the nature of bondage and release in the Astavakragita. The focus in the first half of the thesis is upon to the practices of discrimination (viveka) and concentrative absorption (samadhi). In place of discrimination and concentrative absorption the Astavakragita offers naturalness (akrtrima) and spontaneity (yadrccha). The thesis argues that the be understood as a critique of Yogic and Advaitic soteriology as exemplified by texts such as the Vediintasara and Jivanmuktiviveka. The thesis then situates Astavakragita in a 'genre' of literature characterized by the repudiation and abandonment of 'means' to release: 'anarchic spirituality.· Finally, the appearance of Yogic and Advaitic soteriological language in the Astavakragita is accounted for by arguing that it is used to ironic effect by the text.en_US
dc.language.isoen_USen_US
dc.subjectbondageen_US
dc.subjectreleaseen_US
dc.titleBondage and Release in the Astavakragitaen_US
dc.typeThesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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