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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/15784
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dc.contributor.advisorPanagiotou, S.-
dc.contributor.authorStrong , Anthony Paul-
dc.date.accessioned2014-08-22T15:32:44Z-
dc.date.available2014-08-22T15:32:44Z-
dc.date.issued1994-09-
dc.identifier.urihttp://hdl.handle.net/11375/15784-
dc.description.abstract<p> In this thesis I attempt to clarify the nature and limits of the Socratic elenchus in order to determine whether or not it is capable of justifying moral knowledge as Socrates understood it. To this end, I first compare and contrast the elenchus with previous philosophical methods. I then argue that Socrates conceived of moral knowledge as expert knowledge of virtue by way of definition. Finally, I analyze the elenchus itself, and I argue: (i) that it is, in principle, capable of adequately justifying positive convictions about virtue, but only in those cases where Socrates makes no use of premises which are either logically unsecured with.in the demonstration or which lack justification from external, nonelenctic sources (ad hoc premises) ; and (ii) that since Socrates often proclaims elenctic success despite using ad hoc premises, I conclude that his lack of epistemological and logical interest led him to habitually overestimate the results of his arguments.</p>en_US
dc.language.isoenen_US
dc.subjectSocratic elenchusen_US
dc.subjectmoral knowledgeen_US
dc.subjectvirtueen_US
dc.subjectpositive convictionsen_US
dc.titleKnowledge and Method in Socratic Thoughten_US
dc.typeThesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreetypeThesisen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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