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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/14084
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dc.contributor.advisorPorter, Stanley E.en_US
dc.contributor.authorFewster, George P.en_US
dc.date.accessioned2014-06-18T17:06:16Z-
dc.date.available2014-06-18T17:06:16Z-
dc.date.created2014-04-07en_US
dc.date.issued2012en_US
dc.identifier.otheropendissertations/8910en_US
dc.identifier.other9988en_US
dc.identifier.other5450847en_US
dc.identifier.urihttp://hdl.handle.net/11375/14084-
dc.description.abstract<p>A majority of modem scholars understand Paul's use of creation language (κτίσιϛ) in Rom 8: 18-23 as part of a commentary on the state of sub-human creation. or nature-an understanding that is still disputed in some quarters. This position serves as a point of departure for an inquiry into the state of lexical study in New Testament scholarship. In light of contemporary approaches. this thesis articulates a theory of monosemy--a minimalistic semantic theory cast in the framework of Systemic Functional Linguistics. This theory is fundamentally corpus-driven with a special focus upon metaphorical extension. The model is applied to Paul's use of creation-language through a robust corpus analysis and an investigation into κτίσιϛ's role in textual and ideational functions within the paragraph. I argue that κτίσιϛ plays a role in the cohesive structure of Rom 8:18-23 and-contra the majority of interpreters-functions as a nominalized ideational metaphor for the human body.</p>en_US
dc.subjectChristianityen_US
dc.subjectReligionen_US
dc.subjectChristianityen_US
dc.titleReconsidering Paurs Use of Creation Language in Romans 8: Employing a Corpus-Driven Model of Systemic Functional Monosemyen_US
dc.typethesisen_US
dc.contributor.departmentChristian Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
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