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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13914
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DC FieldValueLanguage
dc.contributor.advisorAllen, Barryen_US
dc.contributor.authorMortensen, Prebanen_US
dc.date.accessioned2014-06-18T17:05:35Z-
dc.date.available2014-06-18T17:05:35Z-
dc.date.created2014-01-20en_US
dc.date.issued1991en_US
dc.identifier.otheropendissertations/8747en_US
dc.identifier.other9825en_US
dc.identifier.other5000260en_US
dc.identifier.urihttp://hdl.handle.net/11375/13914-
dc.description.abstract<p>The question about the nature of art is at the centre of the philosophy of art. The thesis seeks to replace the two dominant approaches to this question in contemporary English-speaking philosophy - essentialism and descriptivism - with an historicist approach. The historicist approach I develop and defend holds that answers to the question ''What is Art?" must take the form of localized cultural-historical narratives.</p> <p>This alternative approach is applied to write the history of the development of what I call "the modem conception of art" in the early eighteenth century. A changing notion of art that emerges in Britain in this period is decisive for all later philosophy of art. Its genesis must be understood in a context of social, political and cultural changes. These changes deeply affected many people's conception of themselves and of their place in society. Social status becomes uncertain, and new criteria for the presentation of the self and evaluation of others emerge. Knowledge about art and the display of taste become indicators of social distinctions and thus criteria for social evaluation, replacing older notions of birth and rank. The modem conception of art emerges as part of new ideas of the presentation of the self, as part of a new ideal of edification.</p> <p>In contemporary philosophy of art, the evaluative contents of the conception of art - its historical and contemporary connection to notions of the moral and social order - are seldom discussed. Yet, as I show, these connections exist and have existed for a long time. At the centre of contemporary philosophy of art, therefore, there is a conception of art which is ideological in the sense that it treats the normative as factual and the historically contingent as the natural. Only a historical analysis of the kind I carry out is able to bring to light this aspect of the conception of art presupposed in contemporary philosophy of art.</p>en_US
dc.subjectarten_US
dc.subjectphilosophy of arten_US
dc.subjectsocial evaluationen_US
dc.subjectPhilosophyen_US
dc.subjectPhilosophyen_US
dc.titleThe Development of the Modem Conception of Art in Britain in the Eighteenth Century, and its significance for Contemporary Philosophy of Arten_US
dc.typethesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
Appears in Collections:Open Access Dissertations and Theses

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