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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13835
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dc.contributor.advisorRobertson, John C.en_US
dc.contributor.advisorWiddicombe, Peter J.en_US
dc.contributor.advisorBadone, Ellen E.F.en_US
dc.contributor.authorGallagher, Paulen_US
dc.date.accessioned2014-06-18T17:05:23Z-
dc.date.available2014-06-18T17:05:23Z-
dc.date.created2014-01-02en_US
dc.date.issued1999en_US
dc.identifier.otheropendissertations/8667en_US
dc.identifier.other9769en_US
dc.identifier.other4950029en_US
dc.identifier.urihttp://hdl.handle.net/11375/13835-
dc.description.abstract<p>In this thesis I examine the philosophy of "Johannes Climacus", the pseudonym under whose name Soren Kierkegaard (1813-1855) wrote <em>Philosophical Fragments</em> (1844) and <em>Concluding Unscientific Postscript to</em> <em>Philosophical Fragments</em> (1846). I argue that these two works can only be fully understood when they are read as the works of Johannes Climacus rather than his creator, Kierkegaard. It will be shown throughout the thesis that the personality of Climacus and the philosophical positions advanced in his writings inform each other. Besides the personality of Climacus, particular attention is also given to his opposition to Hegelianism. An appreciation of Climacus' thought will be gained through an analysis of his first work, <em>Philosophical Fragments</em>, in which he attempts to demonstrate that the essential features of Christianity, such as transcendence, sin, the incarnation, and faith, are incompatible with a Hegelian world-view.</p>en_US
dc.subjectreligious studiesen_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleThe Religious Philosophy of "Johannes Climacus"en_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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