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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13727
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dc.contributor.advisorMadison, Gary Brenten_US
dc.contributor.authorCastle, David G.A.en_US
dc.date.accessioned2014-06-18T17:05:01Z-
dc.date.available2014-06-18T17:05:01Z-
dc.date.created2013-11-27en_US
dc.date.issued1993en_US
dc.identifier.otheropendissertations/8558en_US
dc.identifier.other9621en_US
dc.identifier.other4858754en_US
dc.identifier.urihttp://hdl.handle.net/11375/13727-
dc.description.abstract<p>The enormous and seemingly insurmountable difficulties encountered in the attempt to think clearly about the centra 1 prob 1 ems in aesthet i cs has 1 ed many recent aesthet i c i ans to redef i ne the i r obj ect of study, and to examine the methods appropriate to aesthetics. Liberalminded theories in aesthetics are often too ambitious, however, and in their attempt to better account for aesthetic experience, they lose philosophical integrity. Th; s thes is rev i ews the 1 i bera 1 aesthet i c theory of Arno 1 d Berleant, and recommends the restitution of the notoriously conservative aesthetic attitude. The defense of the aesthetic attitude comes in two parts. The first concerns the conceptual necessity of the aesthetic attitude for saying anything at all intelligible in aesthetics. The second is a defense of the aesthetic attitude from a decidedly un-conservative point of view. Here it is maintained that the aesthetic attitude underl ies the d i st i nct i on we rout i ne 1 y make in ou r aesthet i c exper i ence between the practical world and the world of the text, a distinction which Berleant seeks to collapse. It is demonstrated that a hermeneutical analysis of aesthetic experience upholds the importance of a traditional form of the aesthetic attitude in theory and experience alike.</p>en_US
dc.subjectPhilosophyen_US
dc.subjectPhilosophyen_US
dc.titleIn Defense of the Aesthetic Attitudeen_US
dc.typethesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreeMaster of Arts (MA)en_US
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