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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13207
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dc.contributor.advisorHitchcock, Daviden_US
dc.contributor.advisorGriffin, Nicholasen_US
dc.contributor.advisorArthur, Richarden_US
dc.contributor.authorCoren, Danielen_US
dc.date.accessioned2014-06-18T17:03:10Z-
dc.date.available2014-06-18T17:03:10Z-
dc.date.created2013-08-14en_US
dc.date.issued2013-10en_US
dc.identifier.otheropendissertations/8028en_US
dc.identifier.other9093en_US
dc.identifier.other4436940en_US
dc.identifier.urihttp://hdl.handle.net/11375/13207-
dc.description.abstract<p>This sentence is whatever truth is <em>not</em>. The subject of this master’s thesis is the power, influence, and solvability of the liar paradox. This paradox can be constructed through the application of a standard conception of truth and rules of inference are applied to sentences such as the first sentence of this abstract. The liar has been a powerful problem of philosophy for thousands of years, from its ancient origin (examined in Chapter One) to a particularly intensive period in the twentieth century featuring many ingenious but ultimately unsuccessful solutions from brilliant logicians, mathematicians and philosophers (examined in Chapter Two, Chapter Three, and Chapter Four). Most of these solutions were unsuccessful because of a recurring problem known as the liar’s revenge; whatever truth is <em>not</em> includes, as it turns out, not <em>just</em> falsity, but also meaninglessness, ungroundedness, gappyness, and so on. The aim of this master’s thesis is to prove that we should not consign ourselves to the admission that the liar is and always will just be a paradox, and thus unsolvable. Rather, I argue that the liar <em>is</em> solvable; I propose and defend a novel solution which is examined in detail in the latter half of Chapter Two, and throughout Chapter Three. The alternative solution I examine and endorse (in Chapter Four) is not my own, owing its origin and energetic support to Graham Priest. I argue, however, for a more qualified version of Priest’s solution. I show that, even if we accept a very select few true contradictions, it should <em>not</em> be assumed that inconsistency inevitably spreads throughout other sets of sentences used to describe everyday phenomena such as motion, change, and vague predicates in the empirical world.</p>en_US
dc.subjectLiar paradoxen_US
dc.subjectEubulidesen_US
dc.subjectTarski's hierarchy of languagesen_US
dc.subjectRevenge of the liaren_US
dc.subjectParadox of the stoneen_US
dc.subjectDialetheist solutionen_US
dc.subjectHistory of Philosophyen_US
dc.subjectLogic and foundations of mathematicsen_US
dc.subjectMetaphysicsen_US
dc.subjectPhilosophy of Languageen_US
dc.subjectHistory of Philosophyen_US
dc.titleThe Power of a Paradox: the Ancient and Contemporary Liaren_US
dc.typethesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreeMaster of Arts (MA)en_US
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