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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/13055
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dc.contributor.advisorYün-hua, Janen_US
dc.contributor.authorPas, Julianen_US
dc.date.accessioned2014-06-18T17:02:11Z-
dc.date.available2014-06-18T17:02:11Z-
dc.date.created2013-07-03en_US
dc.date.issued1973-05en_US
dc.identifier.otheropendissertations/7887en_US
dc.identifier.other8962en_US
dc.identifier.other4287748en_US
dc.identifier.urihttp://hdl.handle.net/11375/13055-
dc.description.abstract<p>Among the Chinese Pure Land authors of the T'ang dynasty, Shan-tao (613-681) occupies a place of eminence. In his commentary on the Amitāyur-Buddhānusmṛti-sūtra (ABAS) he develops his personal views on Pure Land thought and practiice, against the interpretations of other masters, such as Hui-yüan, Chih-i and Chi-taang.</p> <p>After an introductory part, discussing the origin of the Amita-cult, the ABAS, and Shan-tao's life and works, his teaching is systematically analyzed in the light of his views on rebirth in Amita's Land and the various methods by which to achieve rebirth. In a final chapter Shan-tao's significance is discussed.</p>en_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleShan-ṯao's Commentary on the Amitāyur-Buddhānusmṛti-Sūtraen_US
dc.typethesisen_US
dc.contributor.departmentReligionen_US
dc.description.degreeDoctor of Philosophy (PhD)en_US
Appears in Collections:Open Access Dissertations and Theses

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