Skip navigation
  • Home
  • Browse
    • Communities
      & Collections
    • Browse Items by:
    • Publication Date
    • Author
    • Title
    • Subject
    • Department
  • Sign on to:
    • My MacSphere
    • Receive email
      updates
    • Edit Profile


McMaster University Home Page
  1. MacSphere
  2. Open Access Dissertations and Theses Community
  3. Open Access Dissertations and Theses
Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/12917
Full metadata record
DC FieldValueLanguage
dc.contributor.advisorEnns, Dianeen_US
dc.contributor.advisorSassen, Brigitteen_US
dc.contributor.advisorW., Richard T.en_US
dc.contributor.authorJaques, William S.en_US
dc.date.accessioned2014-06-18T17:01:12Z-
dc.date.available2014-06-18T17:01:12Z-
dc.date.created2013-04-19en_US
dc.date.issued2013-04en_US
dc.identifier.otheropendissertations/7762en_US
dc.identifier.other8821en_US
dc.identifier.other4047446en_US
dc.identifier.urihttp://hdl.handle.net/11375/12917-
dc.description.abstract<p>This thesis explores the notion of selfhood and its relationship to larger philosophical frameworks. In Chapter One the author traces various understandings of the self as they have appeared historically in Western philosophy. This understanding of the self posits it as something static and unchanging. The author argues that this was largely the result of certain ontological or metaphysical commitments of the broader philosophical frameworks in which the self was situated. In Chapter Two Deleuze's ontology is explored as an alternative to what the author takes to be typical Western ontologies. It is argued that Deleuze's 'fractal ontology' is radically different because it begins and ends with multiplicity and becoming. This new understanding of ontology provides the basis for understanding the self as multiplicitous and anarchic rather than static and essentialist. In the final chapter, the author seeks to explore the resulting understanding of selfhood as decentralized and multiplicitous. It is asserted that such an understanding of the self is philosophically compelling given the new Deleuzian ontology. It is further argued that this understanding of the self is practically superior to traditional static understandings of the self because it more fully accommodates personal and societal growth.</p>en_US
dc.subjectOntologyen_US
dc.subjectDeleuzeen_US
dc.subjectAnarchismen_US
dc.subjectselfhooden_US
dc.subjectmultiplicityen_US
dc.subjectbecomingen_US
dc.subjectContinental Philosophyen_US
dc.subjectOther Philosophyen_US
dc.subjectContinental Philosophyen_US
dc.titleFRACTAL ONTOLOGY AND ANARCHIC SELFHOOD: MULTIPLICITOUS BECOMINGSen_US
dc.typethesisen_US
dc.contributor.departmentPhilosophyen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

Files in This Item:
File SizeFormat 
fulltext.pdf
Open Access
3.42 MBAdobe PDFView/Open
Show simple item record Statistics


Items in MacSphere are protected by copyright, with all rights reserved, unless otherwise indicated.

Sherman Centre for Digital Scholarship     McMaster University Libraries
©2022 McMaster University, 1280 Main Street West, Hamilton, Ontario L8S 4L8 | 905-525-9140 | Contact Us | Terms of Use & Privacy Policy | Feedback

Report Accessibility Issue