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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/12499
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dc.contributor.advisorDumbrill, Garyen_US
dc.contributor.advisorSammon, Sheilaen_US
dc.contributor.advisorSchormans, Ann Fudgeen_US
dc.contributor.authorRabinovich, Innaen_US
dc.date.accessioned2014-06-18T16:59:50Z-
dc.date.available2014-06-18T16:59:50Z-
dc.date.created2012-09-18en_US
dc.date.issued2012-10en_US
dc.identifier.otheropendissertations/7381en_US
dc.identifier.other8437en_US
dc.identifier.other3331703en_US
dc.identifier.urihttp://hdl.handle.net/11375/12499-
dc.description.abstract<p>Immigration is a complex process that involves multiple social, economic and political challenges. Immigrants face numerous structural barriers throughout the settlement process including “stress, underemployment, downward mobility, discrimination, poor housing, lack of access to services, and inadequate social support” (Simich, Beiser, Stewart and Mwakarimba, 2010, p. 260) that contribute to their status as a marginalized social group. The discourse of ‘culture’ is a prevalent paradigm to explain the integration outcomes of immigrants in our society. From a critical perspective, the discourse of acculturation can be used to perpetuate social power imbalances by universalizing dominant culture, obscuring the effects of social power imbalances and essentializing immigrant identities.</p> <p>This research examines the social justice implications of the public discourse on immigrant families through a critical discourse analysis of three popular culture films with the central theme of immigrant family conflict. Analysis of the films reveals that the discourse of immigrant family pathology is present in the narrative structure of all three films. At the same time, all of the films also represent counter narratives that highlight the complexity and fluidity of contemporary immigrant identities. It is argued that the films represent the protagonists engaging in the process of challenging both mainstream and traditional essentialized cultural identities. This process, termed ‘the third space’ by Bhabha (1990), is argued to have emancipatory potential for immigrant communities and for the pursuit of social justice.</p>en_US
dc.subjectImmigranten_US
dc.subjectmediaen_US
dc.subjectacculturationen_US
dc.subjectassimilationen_US
dc.subjectcritical discourse analysisen_US
dc.subjectCDAen_US
dc.subjectSocial Worken_US
dc.subjectSocial Worken_US
dc.titleRepresentation of Immigrant Family Conflict in Popular Culture: Power, Essentialism and Emancipationen_US
dc.typethesisen_US
dc.contributor.departmentSocial Worken_US
dc.description.degreeMaster of Social Work (MSW)en_US
Appears in Collections:Open Access Dissertations and Theses

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