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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/11311
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dc.contributor.advisorEilers, Claudeen_US
dc.contributor.advisorHaley, Evan W.en_US
dc.contributor.advisorBeckmann, Martinen_US
dc.contributor.authorFee, Meghan E.en_US
dc.date.accessioned2014-06-18T16:54:15Z-
dc.date.available2014-06-18T16:54:15Z-
dc.date.created2011-09-27en_US
dc.date.issued2011-10en_US
dc.identifier.otheropendissertations/6289en_US
dc.identifier.other7334en_US
dc.identifier.other2260994en_US
dc.identifier.urihttp://hdl.handle.net/11375/11311-
dc.description.abstract<p>The aim of this thesis is to explore the Roman <em>salutatio</em>. The morning ritual was reiterated daily throughout the Republic and Empire, and was a fundamental facet of Roman interactions between citizens of varying status. This thesis moves beyond the traditional interpretation of the ritual as a manifestation of Roman patronage, and rather examines the asymmetrical social relationships that existed at the <em>salutatio</em> within the context of the applicable socio-political ideologies of the Republic and Empire. As a ritual that was enacted on a daily basis for centuries, the <em>salutatio</em> is a useful conduit to understand the complexities of social interaction in Roman society.</p> <p>Much of the traditional scholarship on the <em>salutatio</em> has interpreted the <em>salutator</em>/salutatee relationship essentially as a system of social acquiescence, where the salutatee was able to accrue significant social esteem, and the <em>salutator</em> was merely a humble <em>cliens</em> or social inferior. This thesis dissects the abundant, yet fleeting references to the social practice in the ancient sources to analyze how participation in the <em>salutatio</em> impacted individual social status within the greater Roman collective, which was inherently hierarchical. The sources consequently suggest that the ritual was not a system of social subordination, but was rather an accepted behavioural practice which served as a mechanism to promote or establish a distinct ‘Roman-ness’ within the collective Roman identity, irrespective of status. This study furthermore considers influences which prompted significant adaptations of the <em>salutatio</em> over time, which consequently illuminates greater complexities of the Roman social structure.</p> <p>This thesis ultimately presents the <em>salutatio</em> as a Republican ritual which was monopolized by the emperor after the substantial socio-political shift that ensued from the political modification of Republic to Empire. The ritual of the <em>salutatio</em> is therefore a manifestation of the instabilities of the Roman social structure.</p>en_US
dc.subjectRoman Republicen_US
dc.subjectRoman Empireen_US
dc.subjectRoman social historyen_US
dc.subjectLatin epigraphyen_US
dc.subjectIdentity and status in Romeen_US
dc.subjectAncient History, Greek and Roman through Late Antiquityen_US
dc.subjectOther Classicsen_US
dc.subjectSocial Historyen_US
dc.subjectAncient History, Greek and Roman through Late Antiquityen_US
dc.titlePrima Luce: Roman Perspectives on the Salutatioen_US
dc.typethesisen_US
dc.contributor.departmentClassicsen_US
dc.description.degreeMaster of Arts (MA)en_US
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