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http://hdl.handle.net/11375/11311
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DC Field | Value | Language |
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dc.contributor.advisor | Eilers, Claude | en_US |
dc.contributor.advisor | Haley, Evan W. | en_US |
dc.contributor.advisor | Beckmann, Martin | en_US |
dc.contributor.author | Fee, Meghan E. | en_US |
dc.date.accessioned | 2014-06-18T16:54:15Z | - |
dc.date.available | 2014-06-18T16:54:15Z | - |
dc.date.created | 2011-09-27 | en_US |
dc.date.issued | 2011-10 | en_US |
dc.identifier.other | opendissertations/6289 | en_US |
dc.identifier.other | 7334 | en_US |
dc.identifier.other | 2260994 | en_US |
dc.identifier.uri | http://hdl.handle.net/11375/11311 | - |
dc.description.abstract | <p>The aim of this thesis is to explore the Roman <em>salutatio</em>. The morning ritual was reiterated daily throughout the Republic and Empire, and was a fundamental facet of Roman interactions between citizens of varying status. This thesis moves beyond the traditional interpretation of the ritual as a manifestation of Roman patronage, and rather examines the asymmetrical social relationships that existed at the <em>salutatio</em> within the context of the applicable socio-political ideologies of the Republic and Empire. As a ritual that was enacted on a daily basis for centuries, the <em>salutatio</em> is a useful conduit to understand the complexities of social interaction in Roman society.</p> <p>Much of the traditional scholarship on the <em>salutatio</em> has interpreted the <em>salutator</em>/salutatee relationship essentially as a system of social acquiescence, where the salutatee was able to accrue significant social esteem, and the <em>salutator</em> was merely a humble <em>cliens</em> or social inferior. This thesis dissects the abundant, yet fleeting references to the social practice in the ancient sources to analyze how participation in the <em>salutatio</em> impacted individual social status within the greater Roman collective, which was inherently hierarchical. The sources consequently suggest that the ritual was not a system of social subordination, but was rather an accepted behavioural practice which served as a mechanism to promote or establish a distinct ‘Roman-ness’ within the collective Roman identity, irrespective of status. This study furthermore considers influences which prompted significant adaptations of the <em>salutatio</em> over time, which consequently illuminates greater complexities of the Roman social structure.</p> <p>This thesis ultimately presents the <em>salutatio</em> as a Republican ritual which was monopolized by the emperor after the substantial socio-political shift that ensued from the political modification of Republic to Empire. The ritual of the <em>salutatio</em> is therefore a manifestation of the instabilities of the Roman social structure.</p> | en_US |
dc.subject | Roman Republic | en_US |
dc.subject | Roman Empire | en_US |
dc.subject | Roman social history | en_US |
dc.subject | Latin epigraphy | en_US |
dc.subject | Identity and status in Rome | en_US |
dc.subject | Ancient History, Greek and Roman through Late Antiquity | en_US |
dc.subject | Other Classics | en_US |
dc.subject | Social History | en_US |
dc.subject | Ancient History, Greek and Roman through Late Antiquity | en_US |
dc.title | Prima Luce: Roman Perspectives on the Salutatio | en_US |
dc.type | thesis | en_US |
dc.contributor.department | Classics | en_US |
dc.description.degree | Master of Arts (MA) | en_US |
Appears in Collections: | Open Access Dissertations and Theses |
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fulltext.pdf | 468.84 kB | Adobe PDF | View/Open |
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