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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/11289
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dc.contributor.advisorRothenberg, Celiaen_US
dc.contributor.advisorTakim, Liyakaten_US
dc.contributor.advisorSinding, Christinaen_US
dc.contributor.authorMendes, Jan-Therese A.en_US
dc.date.accessioned2014-06-18T16:54:09Z-
dc.date.available2014-06-18T16:54:09Z-
dc.date.created2011-09-26en_US
dc.date.issued2011-10en_US
dc.identifier.otheropendissertations/6269en_US
dc.identifier.other7313en_US
dc.identifier.other2259528en_US
dc.identifier.urihttp://hdl.handle.net/11375/11289-
dc.description.abstract<p>From what <em>specific </em>socio-cultural “positionality” are African-Canadian Muslim females living their realities? What methods do they employ to locate, (re)claim, and/or assert selfhood from these peripheral spaces within the white nation? How does their shared socio-religio-racial and gendered marginality, potentially, act as a site for inciting a sense of camaraderie towards one another? Such queries frame the content of this thesis which commissions qualitative research methods to unearth answers that rely upon the “particular”--by intimately gazing at 13 Black Muslim women’s gendered-racialized experiences in Toronto. Dividing analysis by religious status this work examines the dynamics distinct to 1. convert and 2.“life-long” Muslim participants’ cultivation of a religious/racial identity. The anti-Black <em>and</em> anti-Islamic discrimination punctuating “multicultural” Canada later collapses investigation into a unified survey of the ways African-Canadian Muslim women in general, contend with the oppressive socio-cultural forces attempting to infringe on their humanity. Research concludes that the adverse <em>or</em> hospitable responses of surrounding communities (these are: the ethnic-majority Muslim community; the non-Muslim Black population; Eurocentric secular society at large) to these women, influences how they both place themselves in their environments <em>and </em>interact with their Black-Muslim female fellows. This thesis argues that the persistent ostrasization of African-Canadian Islamic women within the religious and secular-public spheres of society establishes a necessary, defensive solidarity amongst these individuals; specifically, their communions can erect a nurturing platform to challenge or minimize the impact of oppressive forces--particularly protecting against the mental and social violence inflicted by <em>racist-sexist Islamophobic white supremacist powers</em>.</p>en_US
dc.subjectAfrican-Canadianen_US
dc.subjectMuslimen_US
dc.subjectConverten_US
dc.subjectWomenen_US
dc.subjectTorontoen_US
dc.subjectDiscriminationen_US
dc.subjectRace, Ethnicity and post-Colonial Studiesen_US
dc.subjectRace, Ethnicity and post-Colonial Studiesen_US
dc.titleExploring Blackness from Muslim, Female, Canadian Realities: Founding Selfhood, (Re)claiming Identity and Negotiating Belongingness Within/Against a Hostile Nationen_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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