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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/11133
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dc.contributor.advisorBowebank, Syliviaen_US
dc.contributor.authorCorneau, Michelleen_US
dc.date.accessioned2014-06-18T16:53:38Z-
dc.date.available2014-06-18T16:53:38Z-
dc.date.created2011-09-15en_US
dc.date.issued2001-09en_US
dc.identifier.otheropendissertations/6125en_US
dc.identifier.other7184en_US
dc.identifier.other2239726en_US
dc.identifier.urihttp://hdl.handle.net/11375/11133-
dc.description.abstract<p>To celebrate Pauline Johnson and the literary legacy she has left for contemporary Native authors is the primary aim of my thesis. Though breast cancer took her life in 1913, she nevertheless remains a living legend through biographies, scholarly writings, and words of fiction. My thesis pivots on two main questions: how do Native readers interpret Johnson's texts, and what is her continuing legacy for Native women? The trend in Western scholarship has been to interpret the various ways in which Pauline Johnson "conformed" to the stereotypes which sought to confine Native womanhood during her lifetime. My method, however, seeks Pauline Johnson's power as an agent. Pauline Johnson did not conform to stereotypes; she struggled to reconfigure the racist categories which reduced Native womanhood to various "squaw" or "princess" types. Through Johnson's strategic cultural negotiations, she rehabilitated the term "squaw," and transformed the view of the passiveprincess image into one of activity. In doing so, Johnson celebrated multiple stages of Native womanhood and the natural progression from youth to old age; therefore, my thesis is written in a manner which reflects this process.</p>en_US
dc.subjectEnglish Language and Literatureen_US
dc.subjectEnglish Language and Literatureen_US
dc.titleStrong Mohawk Woman: Pauline Johnson's Literary Legacyen_US
dc.typethesisen_US
dc.contributor.departmentEnglishen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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