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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/10768
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DC FieldValueLanguage
dc.contributor.advisorArapura, J. G.en_US
dc.contributor.authorPost, Howard Kennethen_US
dc.date.accessioned2014-06-18T16:52:29Z-
dc.date.available2014-06-18T16:52:29Z-
dc.date.created2011-08-09en_US
dc.date.issued1971-06en_US
dc.identifier.otheropendissertations/5792en_US
dc.identifier.other6813en_US
dc.identifier.other2141993en_US
dc.identifier.urihttp://hdl.handle.net/11375/10768-
dc.description.abstract<p>What doesn't exist, be it knowledge, the deceased, or an object, is of concern to us. By tracing the position of non-existent things trough some of the Śaṅkarite literature, the explanation of their occurrence and acknowledgement is uncovered. Non-existent things in general are seen to be absent. Under this analysis of absence all non-existent things may be subsumed by the character of being-away. Advaita Vādanta explains that absent objects are known by a unique means of knowledge. They are attended to as positive entities by non-apprehension. Ignorance and the solution to problems are known by other means even though they have an equally absent character.</p>en_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleThe Knowledge of the Absent Entity in Advaita Vedantaen_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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