The Concept of Dharmakāya in the Ta-Gh'eng Ta-I Chang

Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/10598

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DC Field	Value	Language
dc.contributor.advisor	MacQueen, Graeme D.	en_US
dc.contributor.author	Howard, Diane L.	en_US
dc.date.accessioned	2014-06-18T16:51:57Z	-
dc.date.available	2014-06-18T16:51:57Z	-
dc.date.created	2011-08-02	en_US
dc.date.issued	1982-08	en_US
dc.identifier.other	opendissertations/5634	en_US
dc.identifier.other	6657	en_US
dc.identifier.other	2127189	en_US
dc.identifier.uri	http://hdl.handle.net/11375/10598	-
dc.description.abstract	<p>The misunderstandings between Kumārajīva and Hui-yüan about the term dharmakāya in the Ta-ch'eng ta-i chang center around four things: ontology versus epistemology; practicality versus speculation; the use of the Abhidharma; and the attitude of the two men toward the texts they were citing. Previous research on the topic has focused on the difference between the Indian and Chinese mentalities and ignored the different roles played by Kumārajīva and Hui-yüan in their respective communities. The sections of the Ta-ch'eng ta-i chgns which deal with dharmakāya (1-8,13,18) have been translated.</p>	en_US
dc.subject	Religion	en_US
dc.subject	Religion	en_US
dc.title	The Concept of Dharmakāya in the Ta-Gh'eng Ta-I Chang	en_US
dc.type	thesis	en_US
dc.contributor.department	Religious Sciences	en_US
dc.description.degree	Master of Arts (MA)	en_US
Appears in Collections:	Open Access Dissertations and Theses

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