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Please use this identifier to cite or link to this item: http://hdl.handle.net/11375/10596
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dc.contributor.advisorBenn, James A.en_US
dc.contributor.authorHarack, Michaelen_US
dc.date.accessioned2014-06-18T16:51:56Z-
dc.date.available2014-06-18T16:51:56Z-
dc.date.created2011-08-01en_US
dc.date.issued2007en_US
dc.identifier.otheropendissertations/5632en_US
dc.identifier.other6655en_US
dc.identifier.other2126233en_US
dc.identifier.urihttp://hdl.handle.net/11375/10596-
dc.description.abstract<p>This thesis explores the role and concept of the sage in Cheng Xuanying's commentary to the Zhuangzi. The concept of the sage will be examined in light of Cheng Xuanying's participation in the Buddho-Daoist court debates held in early seventh-century China. It will be argued that some aspects of Cheng Xuanying's commentary on the Zhuangzi may be related to developments within the court debates. Nevertheless, it will also be argued that many "Buddhist" elements of Cheng Xuanying's conception of the sage cannot be entirely explained by his interaction with Buddhists in the court debates. It will be shown that much of what constitutes his conception of the sage can be ! explained by the presence of sinified Buddhist thought in the early developing stages of Daoism in the fourth, fifth, and sixth centuries.</p>en_US
dc.subjectReligionen_US
dc.subjectReligionen_US
dc.titleCHENG XUANYING'S CONCEPTION OF THE SAGE IN THE ZHUANGZIen_US
dc.typethesisen_US
dc.contributor.departmentReligious Studiesen_US
dc.description.degreeMaster of Arts (MA)en_US
Appears in Collections:Open Access Dissertations and Theses

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